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Furthermore, from today the parade can be followed on social networks through facebook, twitter and instagram. On the latter, in particular, a photographic contest is active, connected to the hashtag #sandanecole, in which users are invited to represent their experience during the party and their personal relationship with the Saint.

From 6.00 pm on Friday 6 May the old city will be animated by various events designed to involve citizens in view of the parade the following day.

In particular, via Jacopo Calò Carducci will become the “Square of girls and boys” set up with a medieval banquet and animated by street artists and other activities organized in collaboration with the Istituto Comprensivo Statale Umberto I – San Nicola and the Granteatrino – La Casa by Pulcinella. In piazza dell’Odegitria there will be the concert of the orchestra and the children’s choir directed by Maestro Andrea Gargiulo. In Piazza del Ferrarese (near the archaeological excavations) there will be the starting point of the itineraries curated by PugliArte.

In collaboration with Velo Service, a free service will also be guaranteed with 3 bike-rickshaw guides who will propose to accompany visitors in the streets of the old city and in the pedestrian areas of the Murattiano with an eye to the elderly and people with mobility difficulties.

At 20.00 the staging of the landing of the bones of San Nicola will begin at the Molo Sant’Antonio, illuminated with torches and Roman pans, where a group of four men dressed as commoners of the time will be flanked by two others dressed as Norman soldier. From the sea a gozzo will arrive with on board five men in sailors’ clothes who row towards the shore carrying the relics of the Saint. Soon after, a procession made up of sailors, auctioneers, tympanists and nobles of 1087, will bring the bones of San Nicola to old Bari. Street artists will welcome the passage of sailors and nobles, announcing the parade to the citizens of the historic center the next day.

In Piazza Federico II di Svevia there will be a show of flag-wavers and a medieval banquet will be set up where dried fruit and wine will be offered to the public.

The procession will end at about 11.00 pm at the church of San Michele where the taking over of the bones of the saint by Abbot Elia will be recalled.

The procession of May 6 will unfold along the following path: San Nicola pier (DEPARTURE), Piazza del Ferrarese, Piazza Mercantile, Palazzo di Città street, Piazzetta Sant’Anselmo (Diomede Fresa Nursery School), San Marco street, Carmine street towards Basilica, 62 sailors square, Martinez street, Santa Maria del Buon Consiglio square, San Pietro square, Santa Teresa delle Donne street, Pier Eremita street, Santa Chiara street, Dietro Tresca street, Carmine street towards the Cathedral, Filioli street, Arco delle Meraviglie street , San Gaetano street, via Jacopo Calò Carducci, S. Sabino Cathedral, Federico II di Svevia square, Arco Basso street, largo Apricocca, Bianchi Dottula street, Boccapianola street (Civic Museum passage), Chiurlia square, via Benedetto Petrone, Vittorio course Emanuele (pedestrian area), San Benedetto street (De Gironda street), San Michele church (ARRIVAL).

The historical parade has always represented a strong collective identity moment. From the translation of the relics in 1087 AD. to date, the city of Bari has become a pilgrimage destination in honor of St. Nicholas by countless devotees from all over the world. The gesture of the Bari sailors has profoundly changed the identity of a city, but also of generations of faithful and thousands of pilgrims who, following the Saint who came from the sea, have rediscovered their common humanistic roots.

The procession embodies the Translation of a real man, whose deeds have always been in defense of the weakest have led to generate that sense of religious piety and popular devotion that contributes to the cultural and social growth of a people.

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’The desperate cry of my daughter who is almost no longer in herself.

Half an hour passes and here comes the specialist. Another woman. It is a women’s night that is being consumed inside this room, strewn with instruments, rubber balloons, bloody and vomit-stained sheets, used latex gloves, bowls and operating lamps kept off. A theater of insane suffering with 7 females fighting: four professionals, an annihilated mother, a daughter at the end and a girl stuck in a mysterious interregnum. They make me move away a few meters, they tell me to get behind the wall because anesthesia is a delicate procedure and strangers are not allowed. I take this opportunity to change my paper shoes. Only now do I realize that they are soaked in water (the one from the shower) and the shoes inside them, too. My feet have been soaking on an icy floor for two hours.

“Come on, lady, we’re done.” I go back to my Laura, she seems calmer, her face has also stretched out and she looks into my eyes for the first time in hours. “Mum. It was terrible. Now I’m better. I have a bad dog, but it’s nothing compared to the one before. It went right into my skull. ‘ We smile, we caress each other, we even hint at some joking and self-ironic jokes while the track numbers continue on their swing. 20 minutes of respite. Only 20 minutes and I see Laura change her expression again, transfigure, start writhing again, raise the tone of her voice, utter a first “oh my God, help …” and then come up with the screams. The effect of the drug is over. They inject more, but it doesn’t bring any benefit this time. Another third administration. Anything. My daughter has lost all hope, too. She utters chilling phrases, yet very understandable for the state she is in. “Do something aaaaaaa or I swear I’ll pull it out with my maniiiii this child !!! Bastaaaaa ».

It is 5.15 am. I look into the eyes of all four professionals and with a calm but resolute tone, I articulate a concept in the hope that they will pick up the message and forget the mantra of the “guidelines” for a minute. “Dear ladies, you have tried in every way possible. My daughter tried too. We did our best, all of us. You have been exceptional. But let’s face it: we’re not going anywhere. Laura will never have enough dilation. It’s over. You need to have a caesarean. On the other hand, even if the girl lasted another 24 hours in these conditions, I wonder with what strength she would manage to sustain a natural birth. Please, let’s stop here with this procedure. It’s time for the operating room “.

They all shake their heads, but in their looks I no longer read the same obstinacy of the past hours. The anesthetist takes me by the arm and tells me to go with her into a room where she gives me a speech. “Your daughter is a young lady, and a caesarean can be compromising even for future pregnancies. If you decide and your daughter agrees, being of age, you take responsibility for this, which is still surgery with all its risks “.

I am undone, bent in body and mind. I feel like crying, I try to understand if I have to be silent inside me to hear the voice of God who will tell me what to do. Then, like a gentle gust, I feel a sensation of deep inner humility, of clarity. And I answer. “Female doctor. I am not God and I don’t know for sure where salvation lies on this terrifying night. I can only listen to my common sense and my reasoning.

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Thus, for example, it is only with a sentence of the Constitutional Court of 1968 that art. 559, according to which only the adultery of the wife was punishable, that of the husband not being so except in particularly offensive and manifest cases. In many juridical systems the corrective power of the husband over his wife is maintained until the first half of this century: the possibility of inflicting physical punishment for educational purposes (in Belgium it persists until 1936). The lightness of the sentences, in case of sexual violence, and the resistance to inflict them – especially when the rape takes place within the family – come down to the present day. The fact that no one considers the persistent physical violence perpetrated by adult males against women as a social emergency, while such is considered, for example, the much less widespread violence against ethnic minorities, is indicative of the extraordinary normality of arbitrariness in the treatment of cases. similar when the subjects are women.

Marshall’s analysis must, therefore, be completely reversed with respect to the sequences and rethought with respect to the outcomes, if it is applied to the feminine. Furthermore, for women, as well as for men (see Zincone, 1992), the ways to ‘mutilated’ citizenship are not the same in all political regimes. For example, in a model of a ‘residual’ welfare state (see Titmuss, 1962), which does not cover all citizens or workers, but rather the weaker groups – those who are unable to obtain security through the market – , the ‘privileged’ treatment of women is more evident. This is a syndrome typical of the early stages of British welfare, which still partly characterizes the United States and other systems of British origin. Thus, Theda Skocpol (see, 1992) sees in the United States a ‘maternalist’ welfare state, which asserts itself in contrast to a ‘paternalistic’ welfare state. In the United States, in fact, not only the individual states, but the federal government itself intervenes earlier and better to protect widows and orphans. This solution becomes the American alternative to the more robust and extended welfare of the continental European countries. The European security system can be defined as paternalistic because it is based on the idea of ​​protecting the earned income of the male householder. However, it is precisely in the ‘maternalist’ United States that maternity is protected less: here – at least until the Clinton presidency – compulsory paid leave, the right to keep a job and the corresponding prohibition on dismissal by marriage are less common. and for pregnancy, the provision of maternity allowances or the public offer of kindergartens and crèches. In a regime still very steeped in liberal values, women are more often protected, as more often they fail in the ability to obtain income on the market; but they are also forced to present themselves on the market in conditions similar to men. American civic culture wants income earned on the market to be primarily responsible for individual and collective well-being. Public action therefore tends to remove obstacles to equal market access rather than acting through protective measures. Towards the end of the twentieth century, the United States is at the forefront of experiments in positive actions, such as the reserving of high-quality education and jobs and comparable worth, that is, the equalization of wages for jobs of comparable value. The quota system is perhaps in contrast with the liberal belief in market neutrality, but not with the republican principle that the best retirement provision is that which enables a good person to earn a living by working.

When we say that social rights come first for women than for men, we need to specify which rights we are talking about and which regimes we are referring to. In fact, at the beginning, in almost all regimes, it is a question of protective laws that often concern, at the same time, female and child labor, or it is a question of economic interventions in support of exceptional situations.

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In Thaumaturgus, the phrase relating to St. John of Rome is very important: & quidem Romae descriptam sive illius ἔκτυπον iam prae manibus non habemus, cum laevissima tantum ipsius Idaea sex aut septem ab hinc annis nobis relicta sit19. Therefore, putting 1646 as terminus, six or seven years earlier give precisely 1640-1639, years in which the presence of Niceron is certain: it is evident that the Roman anamorphosis mentioned on both texts (Latin and then French 1652) was completed in this date. The religious, precisely because of the time that has elapsed, describes in great detail only the Parisian one, of which he also publishes an engraving of the preparatory phase20.

Julien21 believes that Niceron was commissioned by the friars of the Trinity to paint a perspective portrait of Louis XIII and that this was not done by opting for St. John. The deduction derives from an error probably linked to the belief, widespread among many authors, that Niceron painted his work in 1642. Since the chapter acts actually testify the commission given to the minimum for a portrait of the king, precisely on March 16, 164022 (while that is, he prepares the departure) it was deduced that between ’40 and ’42 the Minims opted for the change of subject. However, since it has been shown that Niceron had already painted his anamorphosis at the time of his assignment, we believe it appropriate to suggest that the portrait of Louis XIII could be envisaged for one of the galleries that remained free, more likely the one currently occupied by the chapel of the Mater Admirabilis, rather than the which Maignan will paint his anamorphosis. Bonnard23 writes that there are “fragments encore existants” of St. John from which he argues that the work did not have much of an artistic nature: therefore, even in 1933 Niceron’s anamorphosis had not completely disappeared, as is commonly believed.

It is worth adding here that a compendium of the time shows a transport of furnishings from the “old” to the “new” sacristy of the convent in 163824 (much of the east wing was completed in 1622). The “new” areas were furnished in those years and there was certainly intervention in the corresponding gallery on the first floor, which has vertical cuts along the east wall (that of the painting) – perhaps related to the positioning of chains for the vault of the new Chapter or elements of stabilization of the rib – compensated immediately before the realization of the perspective25: the date ’39 -’40 for the anamorphosis is therefore extremely compatible with the framework of the adjustments carried out in that same period.

The examination of the fundamental Thaumaturgus opticus also directs towards a better understanding of the discovery made recently in the recovery work: in fact, the text contains the phrase reported in the painting on the saint’s book, found by restorers and impossible to decipher with analysis alone. autopsy. On page 177 we read, towards the end of the exposition of some details relating to the anamorphosis of Paris: sed & memini me delineatae in Romano conventu proiecturae, sic alluding verbis graecis quae ad ipsum, quem prae manibus tenet, Evangelistae librum apponebam, & spectatoribus legend proposesbam ταυτῆς ὀπτικῆς ἀποκάλυψις, ὁ τῆς ἀποκάλύψεως ἀυτοπτῆς. This was the Greek text painted in capital letters on the Evangelist’s book: a comparison with the fragments and traces of the letters allowed the restorers to better contrast the original prints with delicate watercolor glazes.

The sentence, with a play on words, can be translated: the apocalypse of this perspective, the witness of the apocalypse. The knot is precisely in the literal and literary meaning of the term apocalypses – revelation: in the first part, literally, the revelation of the subject of the painting is underlined through the correct gaze, in the second part it literally alludes to the “Revelation” of which St. John he is “witness” and which gives the title to the last book of the Bible.

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Urgent hospitalization is directed to the emergency room and obstetrician-gynecological admission or for transfer from other hospitals after contacting the ward doctor or the head room. Acceptance is carried out by the department staff at any time.

Hospitalization and urgent intervention for the completion of childbirth and for emergency situations in Obstetrics and Gynecology are guaranteed.The ordinary and scheduled hospitalization can be proposed by a hospital doctor, family doctor, local medical doctor, specialist doctor territorial, any freelance doctor.The booking of the gynecological admission takes place directly at the ward after an outpatient visit and insertion in the waiting list of the ward.

To reduce the period of hospitalization, pre-operative diagnostic tests are generally carried out on a day-hospital basis and patients are notified by direct call.

The complex structure under the University Direction of Gynecology and Obstetrics of the University of Eastern Piedmont A. Avogadro directed by Prof. Nicola Surico since 1997, in accordance with the modern trends of superspecialization both in the obstetrics and gynecological sector of the specialty care for women is organized into two distinct operational groups: the obstetric section or area and the gynecological section or area.

The two areas independently manage clinical activity and coordinate research projects in the various qualification areas.

Over the years, the Gynecological Clinic has become a point of reference for multiple care sectors in the relevant specialist area, with dedicated and adequately trained medical staff and health professionals in the various disciplines. The Gynecological Clinic is therefore the guarantor of targeted specialized assistance and scientific research for women’s health in the oncological, surgical, oncoplastic, urogynecological, endoscopic, prenatal diagnostic, pathological obstetric fields, for humanized childbirth and the diagnosis and treatment of couple sterility.

The adaptation of operating standards in the two areas has identified the need for instrumentation and specific means to ensure the most innovative methods of childbirth assistance, including the analgesia service offered 24 hours a day and surgical treatment of benign and malignant pathology.

The increase in oncological cases and the need for assistance in increasingly complex surgical cases has made it necessary to share the surgical procedure in an interdisciplinary context, therefore the patient who belongs to the Clinic has the opportunity to be treated by an interdisciplinary gynecological team -surgical-urological-oncoplasty. Together with colleagues from the Surgical and Urological Clinic, the members of the gynecological clinic team participate in the Experimental Endoscopic Surgery Center for the endoscopic treatment of complex gynecological cases such as endometriosis and pelvic neoplastic pathology.

The integrated and multidisciplinary pre- and post-operative care standards thanks to the collaboration with the clinical psychology, clinical nutrition, radiotherapy and medical oncology service for the patient undergoing complex surgical treatment, guarantees the observation and treatment of female health in respect and integrity of female image and psychology. Humanized birth, birth analgesia, perinatal diagnostics, Laser, Argon-laser, electrosurgery, endoscopy, tension-free, mini-invasiveness, single access laparoscopy, radical modulation and cytoreduction are just some of the terms used daily in clinical practice to offer the best technologies and strategies for safeguarding women’s health, respecting the procreative capacity of women and their important social role.

Through a multidisciplinary training course and constantly updated through the national and international gynecological and surgical oncological network, the Director of the Gynecological Clinic and his team implement targeted and radically effective surgical interventions in respect of the singularity of the person and the disease from which he suffers. . The first surgical approach in the treatment of female neoplasms must be modulated and directed to the achievement of radicality in the excision of the neoplasm, a requirement that influences the final therapeutic success as well as being indispensable for staging, for the histopathological definition of the type of neoplasm and the identification of risk factors closely related to the type of tumor.

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and multiple extractions and amplifications were oriented on the hypervariable region 1 (HVR-1) of the mitochondrial DNA (mtDNA), which we inherit in full from the mother, and on the Short Tandem Repeats (STR) of the Y chromosome, which comes from the father. The analyzes immediately highlighted a rather pronounced diagenesis for both markers, with the occurrence of several degraded sites (deaminated) in the mtDNA and the limited amplification of the STRs, a sign of a scarce presence of nuclear DNA, within which the Y chromosome resides. analysis, still in progress, will aim at the capture of the entire mtDNA, to allow the definition of the haplogroup of origin of the relics (ed. The haplogroups genetically represent the inheritance by matrilineal kinship relationship of all human populations, their origins and migratory processes) It is however possible to confirm the genetic relationship between the relics preserved in San Mercuriale, with the skull kept in the Holy Trinity. ” “The relics – continues the anthropologist – were subjected to dating with the radiocarbon method using the technique of High Resolution Mass Spectrometry (AMS), at the Center for Dating and Diagnostics (CEDAD) of the University of Salento, with relative calibration in calendar age using the OxCal Ver. 3.10 software, based on atmospheric data. The dating that emerged places the relics within a time span that goes from the 2nd to the 3rd century AD, while respecting the sparse historical indications certainly attributable to the figure of the Saint. The face was also reconstructed using a 3D digital technique according to the Manchester protocol, thanks to data from the CT scan performed at the Morgagni-Pierantoni hospital in Forlì. The reconstruction, carried out by Dr. Chantal Milani from the Department of Forensic Medicine, Sapienza University of Rome, took into account the anthropological investigations previously conducted and, in the final artistic rendering phase, of the late iconography attributed to the Saint. The result obtained returns a man with a mild gaze, with a profile strongly characterized by an important and slightly asymmetrical nose, a characteristic that curiously we also find on representations by Aan Mercuriale, such as the painting by Baldassarre Carrari (1460-1516), among the first of which we have, in which the Saint is represented with a characteristic nose. The future third appointment, which will be established shortly, will complete the analysis, proposing the results related to the palaeodiet of the Saint, his mobility in life and the completion of genetic studies, aspects currently underway. “

September is world Alzheimer’s month and 21 September is the celebratory day established in 1994 by the World Health Organization (WHO) and Alzheimer’s Disease International (ADI). On the occasion of this anniversary, seven voluntary associations of Romagna, in collaboration with Dr. Federica Boschi, head of the Dementia Program of the Ausl Romagna and of all the teams of the centers of cognitive disorders and dementias of the Ausl Romagna, organized a series of initiatives in all areas of Romagna.

Meeting of the Scientific Committee and the Promoting Committee of the nascent “Alzheimer Marathon Foundation”. Presentation and signature of the Charter of Intent

Preview of the “Alzheimer Project” of the Rotary Clubs Cesena and Valle del Savio and “Friendly Community of people with dementia”

“Dialogue” by Roberto Mercadini with the Alzheimerian man, a sculpture created by Felice Tagliaferri for the AlzheimerFest in Treviso

Historical-cultural walk of 4 km, to retrace the ancient layout of the walls, redesigned by Leonardo Da Vinci with stops and internal visits to the Gates; in collaboration with the FAI delegation of Cesena.

12 km hilly trekking, immersed in the hills of the Savio Valley, reaching the top of Monte Spelano with a passage along the Ambra path; in collaboration with Rubicone Gran Trail.

On the occasion of the 500th anniversary of the death of Leonardo Da Vinci, a walk that retraces the places of Cesenatico where the genius left his traces. In collaboration with Trail Romagna.

The race reserved for children with different distances based on age; in collaboration with Polisportiva Endas Cesenatico

7 km non-competitive walk and run from Piazza di San Piero to Piazza di Bagno di Romagna and back; in collaboration with Polisportiva San Pietro.

8 km to discover Cesenatico, along the Vena Mazzarini, to discover the historic center, up to the pier and in the gardens by the sea.

City of Cesenatico Grand Prix – National competitive FIDAL race of 42.195 km from Mercato Saraceno in Cesenatico

II Memorial “Azeglio Vicini” – National competitive FIDAL race of 21,095 km from Cesena to Cesenatico, with the circuit inside Cesenatico and passage from the pier and under the skyscraper.

Walk of 10 km on the old road that runs along the Savio river, land of Cacciaguerra and Mami, through the historic center of Cesena, up to the Stadium. Shuttle service to reach Cesenatico; in collaboration with the San Carlese Sports Association.

in collaboration with the Forlì Cognitive Disorders Center (AUSL of Romagna) and the Municipalities of Meldola, Civitella R., Galeata, Santa Sofia, Bertinoro, Forlimpopoli, Castrocaro Terme and Modigliana

by the Municipality of Forlì, the AUSL of Romagna and the Elderly Facilities in the area

Acropolis Cotignola Danza, ChiaraEmme stylist, Jelis Animation, Drive Me Dead band and Sunset Radio band will perform

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The Piedmont Region has identified the Obstetric and Gynecological Clinic as a third level center for the acceptance and treatment of high-risk pregnancies.

The Obstetrics Clinic is a reference center for the North-Eastern Quadrant for the management of pregnant women with pathologies in pregnancy or for pregnant women who have problems with premature birth.

Representing this latter entity an incidence equal to 15% of the parties, it can be deduced that this is a significant problem. The management of the aforementioned activity is made possible by the presence of Neonatal Pathology, with which emergencies are faced in constant collaboration.

The activities provided on a day hospital basis include obstetric and gynecological interventions performed under local and general anesthesia, all procedures that provide for protected discharge within 24 hours following the intervention. Between these:

In the context of the ultrasound service, the points of excellence are to be identified in the prenatal diagnosis which uses the most current methods in the scientific field.

The screening of Down’s Syndrome is performed with an earlier and more sensitive method than the now outdated TRI-Test and precisely with Nucal Transluceza with visualization of the nasal bone which achieves an ability to identify affected fetuses of 90%.

As part of invasive prenatal diagnosis at the facility, CVS or chorionic villus sampling are performed, using operators experienced in this procedure (in the event of an increased risk of Down syndrome or if the patient over the age of 35 decides to want to perform the diagnosis invasive prenatal therapy in the first trimester, without having to wait until the 16th week of pregnancy to perform the amniocentesis).

The ultrasound service also performs second level morphological ultrasound scans, fetal echocardiography, maternal and fetal doppler-flowmeters, study of twin pregnancies, cervicometry for the screening of preterm birth.

The increasing use of transvaginal ultrasound in the clinical management of the gynecological patient allows for an accurate and real-time study of the pelvic anatomy and the pathophysiological changes of the female genital system. This is mainly due to the optimal resolution obtained for the contact of the high frequency transducer (5-9 MHZ) with the pelvic organs. Transabdominal ultrasound is now used only in selected cases.

The exams are performed by specialized personnel using a modern Hitachi EUB6500 device (Hitachi Medical Corporation, Tokyo, Japan) equipped with a multi-frequency transvaginal probe (range 5-9 MHZ) and equipped with color-doppler and pulsed-doppler.

In addition to the evaluation of the pelvic organs, transvaginal ultrasound is used for monitoring spontaneous or induced ovulation in women suffering from infertility.

The clinic also has an ultrasound system with GE Volusion 730 three-dimensional scanning probe for the application of 3D ultrasound to the study of oncological pathology according to the most modern dictates of scientific literature.

Color-Doppler flowmetry has been shown to be extremely effective in early diagnosing endometrial and ovarian neoplastic lesions even in asymptomatic women. This non-invasive, harmless, fast, well tolerated by patients examination is performed with a transvaginal probe identical to that of normal grayscale ultrasound.

The color doppler allows to accurately detect the blood vessels of the internal genital organs simultaneously with the ultrasound representation of the surrounding tissues, being able to study the course and characteristics of the blood flow.

The applications of color-doppler flowmetry in gynecology concern the study of ovulation, the monitoring of hormonal therapies and the evaluation of tumor neoangiogenesis.

Color Doppler flowmetry hopes to differentiate benign and malignant neoformations, finding important applications in the early diagnosis of tumors of both the endometrium and the ovary.

This method was made available to the patients of the Gynecological Clinic of the University of Eastern Piedmont, with the establishment of an oncological-gynecological and Doppler-flowmeter ultrasound clinic. The medical staff trained directly at the University of Zagreb, a reference center for gynecological-oncological ultrasound recognized by the O.M.

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The Adulis project was born on the initiative of the Eritrean Government and the CeRDO (Research Center for the Eastern Desert), interested in the study and enhancement of the site, in order to create an archaeological park that can attract local and international tourist interest.

The ancient Port of Adulis is a key site for understanding the contacts between East and West that passed through the maritime routes of the Mediterranean, Red Sea and Indian Ocean. From at least the 1st-2nd century BC and up to the first Islamic penetration into the Horn of Africa (7th century AD), Adulis was the pivot of Hellenistic, Roman, Aksumite and Byzantine long-distance trade in this region. Added to this is the interest of the site which represented one of the most important ports in the ancient world from the point of view of maritime and coastal archeology.

Creating the conditions for integrated and sustainable territorial development that contributes to the improvement of living conditions and the development of responsible tourism.

Provide Eritrea with an integrated model, in the archaeological and naturalistic field and in the development of human resources, through the enhancement of the cultural and natural heritage of the National Archaeological and Natural Park of Adulis

R1: In-depth knowledge and analysis of the territorial context of Adulis through the development of specific territorial data survey activities, Geographic Information Systems, Aerial Survey for the creation of maps through specific methodologies such as LiDAR;

R2: Creation of the sustainable Archaeological and Natural Park of Adulis through the design and management of space thanks to the construction of a road that connects the town of Foro to the Sustainable Archaeological and Natural Park of Adulis, to the eco-sustainable and environmentally friendly construction ;

R3: The excavation, training and enhancement activities of the cultural heritage of the sustainable Archaeological and Natural Park of Adulis have been identified and started thanks to the launch of archaeological missions lasting 3 months aimed at collecting material, mapping the existing archaeological structures, ” stratigraphic analysis to describe the archaeological layers, mensiochronology, construction techniques and the start of training courses geoarchaeology, micromorphological analysis, bioarchaeology, soil analysis, phytolithic analysis, analysis on organic samples to define DNA, radiometric dating based on measurement the relative abundances of carbon isotopes, 3D scanning of the finds in order to be able to archive them, creation of an updated database;

R4: Empowerment and Capacity Building of the local workforce in the field of conservation and enhancement of the archaeological heritage through theoretical courses on “Conservation, Restoration management planning”

Emergency aid, network of local leaders, model / excellence cooperatives in agroecology and human rights, women-young-displaced persons-refugees in local ‘governance’, wells, domestic-school-public latrines, literacy, classrooms.

Contribute to the improvement of the living conditions of refugees, internally displaced persons, returning population and host communities in the Logone Chari, Mayo Tsanaga and Mayo Sava Departments (EN Cameroon), offering socio-productive, socio-health and educational models anchored in the local culture but also performing, innovative, resilient and loanable in the Lake Chad Region.

O1. Strengthen the subjectivity and resilience of the socio-economic systems of refugee, internally displaced, returnee populations and host communities to combat food insecurity.

O2. Improving the opportunities for social subjectivity of the vulnerable and the accessibility and quality of the educational offer (formal, informal and for a culture of peace, social cohesion and active citizenship) in the sites hosting refugees, internally displaced persons, returnees.

O3. Improve the access of vulnerable populations in emergency situations to adequate water, sanitation and health services and knowledge

– 12 Arrondissements involved in the project are inhabited by one million people (minimum Makari 8,000 inhabitants; maximum Mokolo 250,000 inhabitants), with a population density ranging from 45 inhabitants / km² in Logone et Chari to 170 inhabitants / km² in Mayo Tsanaga.

– The project is limited to about fifty communities, each formed in turn by “villages” (about 300) for an estimated total of about 200.

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Tomorrow, Friday 13 November, at 6.30 pm, at the Caf / Cap of Japigia, in via Giustina Rocca, the documentary “Don’t stay home” will be screened as part of the program organized by the Welfare Department “Generare Culture non Violente” “, edited by the association Punti conspicui and Tell me what you see lab, the result of a research-action in the city of Bari. The video, which is part of the theatrical program of the third edition of” The weight of the butterfly “, realized Punti Cospicui with the support of the municipal councilorship for Cultures, brings spectators back to the Bari of the 70s and 80s, at the time when the new suburban districts, social housing and cooperative complexes were born. In the docufilm, in particular, the role of women, their desires and their desire to change are told.

Tomorrow, Saturday 14 November, from 10 to 22, the second edition of Have a Glamorous weekend will be held in the streets of the Murattiano center of Bari. Fashion shows, shows, live music, tastings, exhibitions, performances by street artists, make up, mascots, cocktail parties, promotions, special discounts and many other surprises will welcome those who choose Bari to spend their Saturday.

From 11.15 am the mayor of Bari Antonio Decaro will accompany the director of Glamor Cristina Lucchini on a walk through the streets of the center where the day’s initiatives take place and will visit the shops, together with Natasha Stefanenko, the web influencer Linda Tol and the representatives of the municipal administration.

The appointment with the press is set for 11.30 at the entrance of the Hotel Oriente in Corso Cavour.

Tomorrow, Thursday 31 December, Saicaf, a historic company from Bari specializing in the production of coffee, will offer those who celebrate New Year’s Eve in Piazza Libertà to the notes of the concert of “Gigi and friends” a moment of entertainment in the show.

At the stroke of midnight, the firemen of the San Pio di San Severo Pyrotechnics, chosen by Music live srl (the company that produces the Bari New Year event), will color the sky of the capital with special silent fireworks, particular calibers, with reduced sound, which have nothing to envy, however, to the effects of traditional fires with a bang.

“On behalf of the municipal administration – declares the councilor for Cultures Silvio Maselli – I would like to thank Saicaf for having wanted to be at our side in an evening of celebration and music for the whole city”.

Tomorrow, Monday 9 May, the day of remembrance of the victims of terrorism, the mayor of Bari Antonio Decaro will participate in the ceremony in memory of the 38th anniversary of the murder of Aldo Moro, killed in 1978 by the Red Brigades.

The commemoration, promoted and organized by the municipal administration with the collaboration of the Federation of “Aldo Moro” study centers, includes two distinct moments:

– at 10.30 the mayor of Bari will lay a laurel wreath in front of the monument dedicated to the deceased statesman, in Piazza Moro

– at 11.30 another laurel wreath will be placed at the plaque dedicated to the statesman and the agents of his escort, killed on March 16, 1978, on the facade of Palazzo di Città, in Corso Vittorio Emanuele II.

Regarding the special recognition “Woman of the State and for the State” awarded to the magistrate Anna Maria Tosto, attorney general at the Bari Court of Appeal, as part of the “Woman of the Year 2016” initiative of the Pavoncella award, mayor Antonio Decaro declares the following:

“On my personal behalf and on behalf of the municipal administration, I express my warmest congratulations to Dr. Anna Maria Tosto for the prestigious recognition obtained in the” Woman of the Year 2016 “. We are well aware of her extraordinary professional skills and her exceptional human trait before she assumed the role of Attorney General at the Bari Court of Appeal. To her, the first woman to hold a role of this magnitude in the Apulian capital, goes the embrace of the entire city, with the hope that she can reach new important goals “.

The Mayor of Bari, Antonio Decaro and the Councilor for Culture and Tourism Silvio Maselli met today the provincial secretariats of CGIL, CISL and UIL to discuss the cultural and tourist development policies of the metropolitan city of Bari.

After an in-depth and useful discussion, they agreed to reach, in the shortest possible time, the shared elaboration – also in agreement with the employers’ associations – of the new regulation for the assignment of contributions to associations and cultural enterprises registered in the municipal register, regulation currently stuck at the 1999 version.

Those present at today’s meeting also agreed to provide in the new regulation for the establishment of a permanent observatory on cultural activities in the city of Bari, which can favor the circulation of ideas and information and the knowledge of operators and policies of cultural development in the Apulian capital.

Sunday 22 May, from 5.30 pm until the full moon rises, the most beautiful courtyards, the most beautiful balconies, the most beautiful votive shrines of the old city will be animated by a reading of poems in the Bari dialect and in the language. “Versi alla luna” is the name of the third appointment of the “oMaggio a Bari” project, coordinated by the Bari artist Vito Signorile and promoted by the Culture Department and the Culture Council Commission of the Municipality of Bari.

With reference to the notice for the granting of grants to businesses and cultural associations for the creation of the 2016 summer events billboard, the Culture division announces that the commission responsible for examining the applications received within the deadline has completed the work and drafted the list of the twenty-three beneficiaries, available in the attachment together with that of those not admitted.

According to the notice, addressed to businesses and cultural associations registered in the municipal register, the total sum to finance the initiatives and projects that will make up the cultural program of the Bari summer is equal to 40,000 euros.

“I thank the commission led by Marta Minichelli and all the offices of the Culture division – comments the councilor for Cultures Silvio Maselli – for the accuracy and speed with which they followed the procedure, allowing us to quickly dispose of the list of projects admitted to contribution. Soon we will be able to present the complete program of summer events that enjoy the support of the Department of Cultures “.

URP – Public Relations Office: 080/5772390 – 080/5772391 – 800/018291 (only from landline)

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E. Sukenik since the 1950s, one of the first Qumranists:

Many Jews still consider Qumran a cemetery of old scrolls considered worn or non-compliant. According to Prof. R.H. Eisenman, who also claims to find significant “Christian” readings in the scrolls found in the nearby caves, Khirbet Qumran instead gathered in the mid-first century the first Judeo-Christian community probably led by James the Just, brother of Jesus Christ. For Eisenman the description of Pliny is obviously not a problem, since he maintains that Khirbet Qumran was never definitively abandoned by the Essenes – who later became Judeo-Christians – even after the Jewish war. Eisenman argues that Judaeo-Christianism was somewhat different from the religion that was later consolidated according to the doctrine developed by Paul of Tarsus, practically he sees perfect coincidence between orthodox and revolutionary Jews and the first Christians. Another theory that has been proposed is that the manuscripts come from Jerusalem or other cities in Judea and were hidden in the caves at Qumran to protect them from the Romans or other enemies during the first Jewish revolt with help and consent. of the inhabitants of Khirbet Qumran (KH Rengstorf, 1967, N. Golb, 1990). After all, Jeremiah 32:14 also suggests the use of jars to keep manuscripts for a long time: “take the purchase contracts, the sealed one and the open one, and put them in an earthen jar, to keep them for a long time”. According to Norman Golb, professor of Jewish History and Near Eastern Civilization, the general opinion on Qumran which derives from the theories of de Vaux and others is wrong, the manuscripts found in the caves have no connection with Khirbet Qumran which was not the seat of any Monastic community, much less was the place where the Essenes lived. Golb, on the other hand, speculates that during the first years of the Jewish revolt there was a general evacuation of valuables and collections of sacred books from Jerusalem so the caves of Qumran, which are about twenty kilometers from Jerusalem, are nothing more than one of possible hiding places of material considered precious by the Jews. The treasury and sacred furnishings of the temple in Jerusalem may also have been evacuated and taken to safety somewhere. The “Copper Roll”, found in Qumran, speaks of a long list of precious objects, whether real or imaginary, hidden in various places. This hypothesis clashes with the fact that Jerusalem was besieged by the Romans, so it was almost impossible to get out of the city without being discovered, as told in great detail by Josephus: it should be assumed that the precious objects and documents were evacuated well before the beginning. of the siege, or that they did not come from Jerusalem but from other places. Recently, between 2004 and 2005, some excavations conducted by archaeologists I. Magen and Y. Peleg have unearthed jewels and containers for expensive cosmetics at Khirbet Qumran, objects that do not seem consistent with what one would expect to find in a Community of ascetic Essenes. Thus the theories of Sukenik, Golb and other similar hypotheses contrary to the Essene origin of the manuscripts have been somehow revalued by these recent discoveries, de Vaux never found anything of the kind in the 1950s. Obviously it is always possible that precious objects could also be present in a community – in theory (!) – solitary and monastic, which abhorred war, refused to build war instruments (but we know from Josephus that the Essenes participated in the Jewish war) and he disdained wealth by practicing a form of communism of goods.

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